Umar
Lateef Misgar & Khalid Fayaz
It was early November of 1991.The whole
town was locked on account of “self-imposed” curfew. Streets were deserted and
shops closed. The chill served the purpose of arresting everyone inside their
cozy living rooms. Sipping extra cups of Nun Chai, the elderly were sharing
their memories of Dogra rule in Kashmir. Defying the whole day’s house arrest,
me and my friends, finished our afternoon tea in a jiffy and went out. We were
orderly sharing the clasp of our kangri(firepot) on the threshold of my store. As
the situation provided, we were hashing out Azadi (freedom). We were about to
depart for offering asar(afternoon prayer), when a group of men passed by. They
were heavily armed. In their mid-twenties, they looked determined to face every
obstacle in their path. Excited, we greeted them obsequiously and proceeded
towards the mosque.
When we came out of the mosque, a pack
of CRPF gypsies hovered upon us. A large contingent of soldiers came forward
and our hands automatically went in search for the ‘proof of our identity’.
Despite our verily satisfying IDs, they seized us. They ferried us onto their
gypsies and drove deeper downtown. We were heading towards Reshi Bazaar area,
when the gypsies were cascaded with bullets. CRPF retaliated and changed their
direction. They parked their gypsies near Sherbagh police station and warned us
against escaping. While they were leaving, we could hear them say, “laga do
aag” (put it on fire). Terrified, I and my friends whispered our last prayers.
We had already sensed the impending death.
After a few minutes, our captors
returned and drove via Cheeni Chowk to Sadar police station. On our way, we
could see fierce flames engulfing Malaknag, Cheeni Chowk and Qazi Mohalla. The
CRPF men opened fire on everyone who tried to extinguish the fire, including
the state fire brigade. A CRPF trooper opened fire even on an elderly woman
who tried to put off the flames which were extinguishing her life-long inheritance.
At dusk, we arrived at sadar police staion. Our eyes were engrossed by the
disastrous flaming of Islamabad. It was ironic to hear a CRPF soldier yell at
our faces, “dekho ugarwadiyoun ney anantnag ka kya kara”? (Look, what
insurgents did to Anantnag?).
At night, they transported us off to
the CRPF camp at Verinag. The Camp was my first encounter with the dreaded
‘interrogation’ rampant during those times. That night was full of sobs as we
heard cries of those who were being tortured. The pain of fire, I had just
seen; the chill of November as I was given nothing to wrap my body with and the
fear of dreadful dawn accentuated my insomnia. For whole night, I was staring
at the ceiling, thinking about my family and friends who were locked in the
opposite cells. At daybreak, we were charged with batons. After a bone-breaking
session of baton-charge, they dragged us by holding onto our hair and locked us
back in the cells. Verbal interrogation followed thereafter.
I clearly
remember the first question they posed, “Tanzeem kya hai?” (With which
insurgent group does your loyalty lie?). I feverishly replied, “Main Dukandar
hoon.” (I am just a shopkeeper). I suppose that the ferocious tone of my voice
antagonized the interrogator and he started to humiliate me out of anger. He
blindfolded me and began to strip every piece of clothing material that was
clung to my torso. Firmly tying my hands, he began to experiment his cane on my
naked body. After a week of rigorous torture, one morning, they loaded us into
a truck and we were taken to Awantipora camp. The camp was just a stopover but
not a recreational one. At Awantipora, they made me wipe-clean the corridors of
a seven storey building.
Our next stop was the infamous Hari-
Niwas interrogation centre. Hari-Nivas proved dreadful, both psychologically
and physically. Terrifying cries of already detained youth greeted us into this
dungeon of pain. Formerly, a palace of one of a Dogra rulers, it was turned
into a paramilitary base during 1990s. I recall, while we were entering the
premises of Hari-Nivas, a CRPF trooper on guard clutched my beard and mocked at
my face, “Bakra hai Sala” (This sala looks like a goat). A systematic pattern
of torture was followed at Hari-Nivas. Every odd day, I was taken to the interrogation
room and tortured to pulp. On numerous occasions, they electrocuted the most
sensitive parts of my body, including the penis. Within just ten days, I
remember, lice had occupied my body. Every cell at Hari-Nivas hosted a noose on
its ceiling, which obliterated us from any possible sleep. Offering namaz
(prayer) was our only appointment with peace. Provided a meager amount of
ration, we used to steal and hide extra bread inside our pajamas. Five men
shared a single cup of tea or whatever liquid it was.
The chorus continued for almost a fortnight.
Finally, after a month of rigorous battle with psychological and physical
infliction, I was released. After reaching home, I was cleaned with a
superfluous supply of disinfectants by my family members. Later, when I
recovered from my limbo, I came to know that my uncle had gotten me released
in exchange for a bag of almonds and a Kashmiri shawl.
Note:
This story is based on first-hand accounts taken from Muzaffer Ahmad (name
changed) in August 2012. Muzaffer Ahmad is a shopkeeper at Islamabad.
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